Company: Others
Created by: federica.masante
Number of Blossarys: 31
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- Romanian (RO)
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- Italian (IT)
- Serbian (SR)
- Spanish (ES)
- Czech (CS)
- Hungarian (HU)
- Arabic (AR)
- French (FR)
- Turkish (TR)
- Greek (EL)
- Dutch (NL)
- Bulgarian (BG)
- Estonian (ET)
- Korean (KO)
- Swedish (SV)
- English, UK (UE)
- Chinese, Hong Kong (ZH)
- Slovak (SK)
- Lithuanian (LT)
- Norwegian Bokmål (NO)
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- Portuguese, Brazilian (PB)
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In Jakobson's model of linguistic communication this is deemed to be one of the key functions of a sign. This function involves the (usually implicit) construction of an addressee (ideal reader).
Jakobson's model of communication in Linguistics is considered one of the key functions of the mark. This function includes construction (usually implicitly) of a receiver (the ideal reader).
A mode in which the signifier is not purely arbitrary but is directly connected in some way (physically or causally) to the signified - this link can be observed or inferred (e.g. smoke, weathercock, thermometer, clock, spirit-level, footprint, fingerprint, knock on door, pulse rate, rashes, pain) (Peirce).
A mode in which the marker is not purely arbitrary but directly connected in some way (physical or causal) to the signified-this link can be observed or inferred (such as smoke, Vane, a thermometer, a clock, a spirit-level, trace, fingerprints, knocking on doors, pulse, rash, pain) (Peirce).
In its most extreme version 'the Sapir-Whorf hypothesis' can be described as relating two associated principles: linguistic determinism and linguistic relativism. Applying these two principles, the Whorfian thesis is that people who speak different languages perceive and think about the world quite differently, their worldviews being shaped or determined by the language of the culture (a notion rejected by social determinists). Critics note that we cannot make inferences about differences in worldview solely on the basis of differences in linguistic structure.
In its most extreme version 'the Sapir-Whorf hypothesis' can be described as relating two associated principles: linguistic determinism and linguistic relativism. Applying these two principles, the Whorfian thesis is that people who speak different languages perceive and think about the world quite differently, their worldviews being shaped or determined by the language of the culture (a notion rejected by social determinists). Critics note that we cannot make inferences about differences in worldview solely on the basis of differences in linguistic structure.
Phonocentrism is a typically unconscious interpretative bias which privileges speech over writing (and consequently) the oral-aural over the visual).
Phonocentrism biased interpretation of the rights normally involuntary speech over writing (and consequently) oral-aural over visual).
Morris divided semiotics into three branches: syntactics, semantics and pragmatics. Pragmatics refers to the study of the ways in which signs are used and interpreted. The interpretation of signs by their users can also be seen as levels corresponding to these three branches - the pragmatic level being the interpretation of a sign in terms of relevance, agreement etc.
Morris divided semiotics into three branches: syntactics, semantics and pragmatics. Pragmatics refers to the study of the ways in which signs are used and interpreted. The interpretation of signs by their users can also be seen as levels corresponding to these three branches - the pragmatic level being the interpretation of a sign in terms of relevance, agreement etc.
Priorist or foundationalist theories grant ontological priority to certain 'foundational' entities which are regarded as 'givens' or first principles. Various theorists assign causal priority to God, material reality, perception, 'human nature', language, society, ideology, technology and so on, raising the problem of how we are to explain these entities and their origins.
Priorist or foundationalist theories grant ontological priority to certain 'foundational' entities which are regarded as 'givens' or first principles. Various theorists assign causal priority to God, material reality, perception, 'human nature', language, society, ideology, technology and so on, raising the problem of how we are to explain these entities and their origins.
